Results for 'R. F. G. Sweet'

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  1.  24
    Documents Cunéiformes de Strasbourg. Tome 1: AutographiesDocuments Cuneiformes de Strasbourg. Tome 1: Autographies.R. F. G. Sweet, Dominique Charpin & Jean-Marie Durand - 1984 - Journal of the American Oriental Society 104 (2):372.
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  2.  13
    Decapitation and the definition of death.F. G. Miller & R. D. Truog - 2010 - Journal of Medical Ethics 36 (10):632-634.
    Although established in the law and current practice, the determination of death according to neurological criteria continues to be controversial. Some scholars have advocated return to the traditional circulatory and respiratory criteria for determining death because individuals diagnosed as ‘brain dead’ display an extensive range of integrated biological functioning with the aid of mechanical ventilation. Others have attempted to refute this stance by appealing to the analogy between decapitation and brain death. Since a decapitated animal is obviously dead, and ‘brain (...)
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  3.  10
    An Autobiography.F. G. Marcham & R. G. Collingwood - 1941 - Philosophical Review 50 (5):546.
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  4.  18
    The Dead Donor Rule: Can It Withstand Critical Scrutiny?F. G. Miller, R. D. Truog & D. W. Brock - 2010 - Journal of Medicine and Philosophy 35 (3):299-312.
    Transplantation of vital organs has been premised ethically and legally on "the dead donor rule" (DDR)—the requirement that donors are determined to be dead before these organs are procured. Nevertheless, scholars have argued cogently that donors of vital organs, including those diagnosed as "brain dead" and those declared dead according to cardiopulmonary criteria, are not in fact dead at the time that vital organs are being procured. In this article, we challenge the normative rationale for the DDR by rejecting the (...)
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  5.  13
    The Cambridge Companion to Plato’s R Epublic.G. R. F. Ferrari (ed.) - 2007 - New York: Cambridge University Press.
    This Companion provides a fresh and comprehensive account of this outstanding work, which remains among the most frequently read works of Greek philosophy, indeed of Classical antiquity in general. The sixteen essays, by authors who represent various academic disciplines, bring a spectrum of interpretive approaches to bear in order to aid the understanding of a wide-ranging audience, from first-time readers of the Republic who require guidance, to more experienced readers who wish to explore contemporary currents in the work’s interpretation. The (...)
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  6. CALKINS, M. W. -The Persistent Problems of Philosophy.F. A. H. G. R. - 1907 - Mind 16:443.
     
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  7.  20
    City and soul in Plato's Republic.G. R. F. Ferrari - 2003 - Chicago: University of Chicago Press.
    Tracing a central theme of Plato's Republic , G. R. F. Ferrari reconsiders in this study the nature and purpose of the comparison between the structure of society and that of the individual soul. In four chapters, Ferrari examines the personalities and social status of the brothers Glaucon and Adeimantus, Plato's notion of justice, coherence in Plato's description of the decline of states, and the tyrant and the philosopher king—a pair who, in their different ways, break with the terms of (...)
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  8.  8
    Representation of the category of space in phraseological units of the Russian and Bulgarian languages.F. G. Fatkullina & A. R. Kanafina - 2022 - Liberal Arts in Russia 11 (5):392-398.
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  9.  12
    A public health perspective on research ethics.D. R. Buchanan & F. G. Miller - 2006 - Journal of Medical Ethics 32 (12):729-733.
    Ethical guidelines for conducting clinical trials have historically been based on a perceived therapeutic obligation to treat and benefit the patient-participants. The origins of this ethical framework can be traced to the Hippocratic oath originally written to guide doctors in caring for their patients, where the overriding moral obligation of doctors is strictly to do what is best for the individual patient, irrespective of other social considerations. In contrast, although medicine focuses on the health of the person, public health is (...)
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  10.  93
    Listening to the Cicadas: A Study of Plato's Phaedrus.G. R. F. Ferrari - 1987 - New York: Cambridge University Press.
    This full-length study of Plato's dialogue Phaedrus, now in paperback, is written in the belief that such concerted scrutiny of a single dialogue is an important part of the project of understanding Plato so far as possible 'from the inside' - of gaining a feel for the man's philosophy. The focus of this account is on how the resources both of persuasive myth and of formal argument, for all that Plato sets them in strong contrast, nevertheless complement and reinforce each (...)
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  11.  18
    Agriculture and the State in Ancient Mesopotamia.Ronald F. G. Sweet & Maria de J. Ellis - 1980 - Journal of the American Oriental Society 100 (1):77.
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  12.  45
    Plato: 'The Republic'.G. R. F. Ferrari & Tom Griffith (eds.) - 2000 - Cambridge University Press.
    First published in 2000, this translation of one of the great works of Western political thought is based on the assumption that when Plato chose the dialogue form for his writing, he intended these dialogues to sound like conversations - although conversations of a philosophical sort. In addition to a vivid, dignified and accurate rendition of Plato's text, the student and general reader will find many aids to comprehension in this volume: an introduction that assesses the cultural background to the (...)
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  13. Listening to the Cicadas: A Study of Plato's "Phaedrus".G. R. F. Ferrari - 1988 - Phronesis 33 (2):216-224.
     
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  14.  1
    The discrimination of small differences in the time of mechanical stimulation.F. L. Smith, A. L. Sweet & N. R. Bartlett - 1949 - Journal of Experimental Psychology 39 (4):569.
  15.  38
    Self-Knowledge in Plato's Phaedrus.G. R. F. Ferrari & Charles L. Griswold - 1988 - Philosophical Review 97 (3):408.
  16. Psychology and Alchemy.C. G. Jung, R. F. C. Hull, Herbert Read, M. Fordham & G. Adler - 1953 - Tijdschrift Voor Filosofie 16 (1):156-156.
    Alchemy is central to Jung's hypothesis of the collective unconscious. In this volume he begins with an outline of the process and aims of psychotherapy, and then moves on to work out the analogies between alchemy, Christian dogma and symbolism and his own understanding of the analytic process. Introducing the basic concepts of alchemy, Jung reminds us of the dual nature of alchemy, comprising both the chemical process and a parallel mystical component. He also discusses the seemingly deliberate mystification of (...)
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  17. Glaucon’s Reward, Philosophy’s Debt: The Myth of Er.G. R. F. Ferrari - 2009 - In Catalin Partenie (ed.), Plato’s Myths. New York: Cambridge University Press.
  18.  5
    The Meaninglessness of Gardens.G. R. F. Ferrari - 2010 - Journal of Aesthetics and Art Criticism 68 (1):33-45.
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  19. Dragon tales, the history, husbandry, and breeding of Komodo monitors at the National Zoological Park.Trooper Walsh, R. Rosscoe & G. F. Birchard - 1993 - Vivarium 4 (6):23-26.
     
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  20. Williams and the City-Soul Analogy (Plato, Republic 435e and 544d).G. R. F. Ferrari - 2009 - Ancient Philosophy 29 (2):407-413.
  21.  12
    Collected Works of C.G. Jung, Volume 12: Psychology and Alchemy vol. 1.C. G. Jung, R. F. C. Hull & Gerhard Adler - 1953 - Princeton University Press.
    A study of the analogies between alchemy, Christian dogma, and psychological symbolism. Revised translation, with new bibliography and index.
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  22.  15
    Reflection machines: increasing meaningful human control over Decision Support Systems.W. F. G. Haselager, H. K. Schraffenberger, R. J. M. van Eerdt & N. A. J. Cornelissen - 2022 - Ethics and Information Technology 24 (2).
    Rapid developments in Artificial Intelligence are leading to an increasing human reliance on machine decision making. Even in collaborative efforts with Decision Support Systems (DSSs), where a human expert is expected to make the final decisions, it can be hard to keep the expert actively involved throughout the decision process. DSSs suggest their own solutions and thus invite passive decision making. To keep humans actively ‘on’ the decision-making loop and counter overreliance on machines, we propose a ‘reflection machine’ (RM). This (...)
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  23.  99
    Aristotle on Musical Catharsis and the Pleasure of a Good Story.G. R. F. Ferrari - 2019 - Phronesis 64 (2):117-171.
  24.  54
    Plato the Writer.G. R. F. Ferrari - 2015 - Epoché: A Journal for the History of Philosophy 19 (2):191-203.
    In this talk I consider a body of my more recent work in order to isolate the shared approach that it takes to reading Platonic dialogue, an approach which had been absent from my writing on Plato up to that point and is largely absent from any of the traditions that influence how most of us read Plato. Its key feature is a refusal to treat the character Socrates as operating as if he were Plato’s secret agent within the dialogue—as (...)
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  25. L'éducation de l'enfant. 1 vol.R. Le Senne, G. Belot, G. Bertier, E. Giran, Sangnier & F. Buisson - 1932 - Revue Philosophique de la France Et de l'Etranger 114:458-460.
     
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  26. Quando uno psichiatra parla di psicosi ha già di fatto nella sua mente una distinzione, una scelta di campo, che esclude tutte le condizioni di disturbo psichico chiaramente connesse e derivanti da alterazioni organi-che del Sistema Nervoso e ovviamente il più spesso intrise di alterazioni delle funzioni mnestiche. La attenzione è cioè rivolta, in termini jasper.R. Bodei, G. M. Edelntann, F. Petrella, G. E. Rusconi & O. Sacks - 1995 - Iride: Filosofia e Discussione Pubblica 8:46.
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  27. Moral Fecundity: A Discussion of A. W. Price, Love and Friendship in Plato and Aristotle.G. R. F. Ferrari - 1991 - Oxford Studies in Ancient Philosophy 9:169-184.
  28. Vegetti's Callipolis: A Discussion of Mario Vegetti (trans.and comm.), Platone: La Repubblica.G. R. F. Ferrari - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xxi: Winter 2001. Clarendon Press.
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  29. Vegetti's Callipolis: A Discussion of Mario Vegetti et al., Platone: La Repubblica.G. R. F. Ferrari - 2002 - Oxford Studies in Ancient Philosophy 23:225-245.
     
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  30.  12
    On the Role of Imitation on Adolescence Methamphetamine Abuse Dynamics.A. G. R. Stewart, G. Muchatibaya, F. Nyabadza & J. Mushanyu - 2016 - Acta Biotheoretica 65 (1):37-61.
    Adolescence methamphetamine use is an issue of considerable concern due to its correlation with later delinquency, divorce, unemployment and health problems. Understanding how adolescents initiate methamphetamine abuse is important in developing effective prevention programs. We formulate a mathematical model for the spread of methamphetamine abuse using nonlinear ordinary differential equations. It is assumed that susceptibles are recruited into methamphetamine use through imitation. An epidemic threshold value, Ra\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathcal {R}}_a$$\end{document}, termed the abuse reproduction (...)
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  31.  3
    Novye religioznye kulʹty, dvizhenii︠a︡ i organizat︠s︡ii v Rossii: slovarʹ-spravochnik.N. A. Trofimchuk, F. G. Ovsienko, M. I. Odintsov & R. F. Rossiiskaia Akademiia Gosudarstvennoi Sluzhby Pri Prezidente (eds.) - 1998 - Moskva: Izd-vo RAGS.
  32.  7
    Matter, Life, Mind, and God.G. Watts Cunningham & R. F. Alfred Hoernle - 1924 - Philosophical Review 33 (2):208.
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  33.  25
    Plato, Republic 9.585c–d.G. R. F. Ferrari - 2002 - Classical Quarterly 52 (1):383-388.
  34. Socratic Irony as Pretence.G. R. F. Ferrari - 2008 - Oxford Studies in Ancient Philosophy 34:1-33.
     
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  35.  12
    The Struggle in the Soul.G. R. F. Ferrari - 1985 - Ancient Philosophy 5 (1):1-10.
  36.  12
    A Handbook of Asian Scripts.E. B., R. F. Hosking & G. M. Meredith-Owens - 1968 - Journal of the American Oriental Society 88 (2):374.
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  37. Strauss's Plato.G. R. F. Ferrari - 1997 - Arion 5 (2):36-65.
     
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  38.  7
    Intensive care nurses' involvement in the end-of-life process - perspectives of relatives.R. Lind, G. F. Lorem, P. Nortvedt & O. Hevroy - 2012 - Nursing Ethics 19 (5):666-676.
    In this article, we report findings from a qualitative study that explored how the relatives of intensive care unit patients experienced the nurses’ role and relationship with them in the end-of-life decision-making processes. In all, 27 relatives of 21 deceased patients were interviewed about their experiences in this challenging ethical issue. The findings reveal that despite bedside experiences of care, compassion and comfort, the nurses were perceived as vague and evasive in their communication, and the relatives missed a long-term perspective (...)
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  39.  2
    Colloquium 4.G. R. F. Ferrari - 1990 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):115-140.
  40. Proyecto Genoma Humano. Presente y perspectiva futuras. Consideraciones biológicas, médicas, filosóficas, jurídicas y éticas.F. Chomalí, R. Madrid, G. Repetto, A. Rigotti, E. Rodríguez, M. J. Santos & R. Vicuña - 1999 - Humanitas 15:1-32.
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  41. Complex Non-linear Biodynamics in Categories, Higher Dimensional Algebra and Łukasiewicz–Moisil Topos: Transformations of Neuronal, Genetic and Neoplastic Networks.I. C. Baianu, R. Brown, G. Georgescu & J. F. Glazebrook - 2006 - Axiomathes 16 (1):65-122.
    A categorical, higher dimensional algebra and generalized topos framework for Łukasiewicz–Moisil Algebraic–Logic models of non-linear dynamics in complex functional genomes and cell interactomes is proposed. Łukasiewicz–Moisil Algebraic–Logic models of neural, genetic and neoplastic cell networks, as well as signaling pathways in cells are formulated in terms of non-linear dynamic systems with n-state components that allow for the generalization of previous logical models of both genetic activities and neural networks. An algebraic formulation of variable ‘next-state functions’ is extended to a Łukasiewicz–Moisil (...)
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  42. The freedom of Platonic myth.G. R. F. Ferrari - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez (eds.), Plato and myth: studies on the use and status of Platonic myths. Boston: Brill.
     
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  43.  1
    Inversion and the diagrammatic representation of negative terms.G. R. F. Ross - 1913 - Mind 22 (86):254-257.
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  44.  77
    Plato's 'Republic': A Critical Guide.Mark L. Mcpherran, G. R. F. Ferrari, Rachel Barney, Julia Annas, Rachana Kamtekar & Nicholas D. Smith (eds.) - 2013 - New York: Cambridge University Press.
    Plato's Republic has proven to be of astounding influence and importance. Justly celebrated as Plato's central text, it brings together all of his prior works, unifying them into a comprehensive vision that is at once theological, philosophical, political and moral. The essays in this volume provide a picture of the most interesting aspects of the Republic, and address questions that continue to puzzle and provoke, such as: Does Plato succeed in his argument that the life of justice is the most (...)
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  45.  27
    Death and legal fictions.S. K. Shah, R. D. Truog & F. G. Miller - 2011 - Journal of Medical Ethics 37 (12):719-722.
    Advances in life-saving technologies in the past few decades have challenged our traditional understandings of death. Traditionally, death was understood to occur when a person stops breathing, their heart stops beating and they are cold to the touch. Today, physicians determine death by relying on a diagnosis of ‘total brain failure’ or by waiting a short while after circulation stops. Evidence has emerged, however, that the conceptual bases for these approaches to determining death are fundamentally flawed and depart substantially from (...)
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  46. G. MARCEL, "Giornale metafisico".R. F. R. F. - 1967 - Rivista di Filosofia Neo-Scolastica 59:652.
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  47. Psychology and Religion: West and East.Carl G. Jung, Herbert Reed, Michael Fordham, Gerhard Adler & R. F. C. Hull - 1959 - Philosophy East and West 9 (3):177-180.
     
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  48.  32
    A paradigm for understanding trust and mistrust in medical research: The Community VOICES study.M. Smirnoff, I. Wilets, D. F. Ragin, R. Adams, J. Holohan, R. Rhodes, G. Winkel, E. M. Ricci, C. Clesca & L. D. Richardson - 2018 - AJOB Empirical Bioethics 9 (1):39-47.
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  49.  23
    The History Of Mimesis. [REVIEW]G. R. F. Ferrari - 2004 - The Classical Review 54 (1):67-69.
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  50.  5
    Synchronicity: An Acausal Connecting Principle. (From Vol. 8. Of the Collected Works of C. G. Jung).R. F. C. Hull (ed.) - 2010 - Princeton University Press.
    Jung was intrigued from early in his career with coincidences, especially those surprising juxtapositions that scientific rationality could not adequately explain. He discussed these ideas with Albert Einstein before World War I, but first used the term "synchronicity" in a 1930 lecture, in reference to the unusual psychological insights generated from consulting the I Ching. A long correspondence and friendship with the Nobel Prize-winning physicist Wolfgang Pauli stimulated a final, mature statement of Jung's thinking on synchronicity, originally published in 1952 (...)
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